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Tag: Aura-Soma

被土星守護的山羊座與B117

土星與山羊(摩羯)座 — B63及B117 (Pan)

經過2019年天王星進入金牛座的衝擊後,2020年我們迎來更大的衝擊—土星與冥王星在山羊座形成合相。兩位「大人」於2020年會有幾次的「合相」,這對整個世界都有深遠的影響。因為合相的位置係山羊座,這對世界上的各種規矩、制度來一個深層次的大考驗。唔夠穩陣既可能會徹底被摧毀,從而建立更嚴謹的東西來;留下來的會更為堅固,更為實在。而土星守護山羊座,既然咁巧合,讓我嘗試寫寫兩者與彩油瓶子的關係。

希臘神話中,山羊座代表的神祇為牧神—潘/潘恩(Pan),祂是一位上半身為人,頭上有山羊角,下半身為山羊的神明,祂精通音律,喜歡吹奏排笛。星座原型為規矩、嚴謹、有耐性、穩重等,很多人說如果工作上遇到一個山羊座的上司,他可以帶領你有計劃地完成工作,同時會讓你感到十分可靠,有安全感,你會放心跟他做嘢。不過,可能會忍受不到他所訂立的各項紀律要求,例如必須在指定時間交貨,無得拖;要比限期前早好多交貨,等他慢慢檢查,找中當中各個細微的不協調位置;或者會不停問你進度,如超出他所訂的安全範圍,他就會出現恐懼情緒。

而在彩油系統中,於英國時 間2019年11月11日,上午11時11分迎來了B117(Turquoise/Red),Pan的來臨。我們可以從顏色的切入點,進一步了解山羊座的原型。B117下層的紅色,代表了潛意識中「對生命中/生存的恐懼」,而正是這種恐懼的部份,化成了山羊座的行動力(紅色另一種質素) — 通過長時間的努力,建立穩固的地位和環境,讓自己內在感到安全時,恐懼便不再出現。而要認清自己內在恐懼的部份,需要我們回歸自己的內在,與自己的內心有效地溝通,清楚地聆聽宇宙給我們訊息(Turquoise藍綠色的質素),將面對的恐懼作為自己的原動力,引領山羊座一步一腳印地踏出自己的成功之路。

而山羊座的守護星為土星(Saturn),在未發現天海冥三星之前,它是離太陽最遠的行星,公轉周期約30年,因而土星給予第一個感覺為長時間;它具標誌性的「土星環」給人有「限制、束縛或被束縛」的感覺。此外,土星也代表「老師」及權威人士形象等。在彩油瓶子B63代表了土星,B63名為Djwal Khul & Hilarion,是屬「大師瓶組」中特別的一枝,因為Hilarion已經在B53出現,在B63瓶再度出現,是來引領Djwal Khul成為大師。Hilarion透過自己淡綠色的本質,將光帶到內在,照出每人心中的靈性成長道路。當大家知道這條路並願意走下去時,便會使到自己的內心、內在連結起來,相信內在的指引,打開自己的心輪,讓翡翠綠的心展現光芒,照亮自己的人生。Djwal Khul得道後,便成為了「大師瓶組」裡最後一位大師(B64)。

更有趣的是,兩個瓶子B63和B117的數字如果個別加起來,都是「9」。B9瓶名字為「心中之心」,瓶子對應塔羅牌是「隱士」Hermit。主要課題是讓我們懂得「老師」、「大師」其實是「安住」在每個人的內在。我們要通過長時間往內心走,相信自己的內心給我的引導,每個人也可以在人生中成為獨當一面的大師。★

(編按: 原文刊登在2020年「種子」春分號的繁星點滴,鳴謝畫圖的 JT。)

天上人間★占星與彩油

Kingsly Tam個人簡介

水瓶座3號人

2005年陪同事學塔羅牌,由此開始接觸身心靈。2006年開始研習占星至今,曾跟隨香港及海外多位大師研習古典占星、醫療占星等不同範疇。2007年開始認識彩油,當時因為一枝B15而停左使用超過10年。直到2018年在「共時」的指引下研習彩油系統,現為合資格彩油諮詢師。

再次接觸彩油時,終於鼓起勇氣,處理多年來積累下來的功課,也終於用了枝超過10年的B15,我感覺放鬆左了。

而認識彩油系統時,發現它與占星有關千絲萬縷的關係,因此嘗試從顏色角度寫下每粒星 / 每個星座與彩油之間的關係,讓大家可以從不同角度,了解彩油瓶子多一啲。★

Karma & Dharma by Mike Booth

(a transcript from teacher’s 2 in Thailand, November 2002)

As part of the introduction to the teacher’s 2 course, Mike discussed the phrase ‘you are the colours you choose’ and its significance within Aura-Soma from the perspective of Karma and Dharma. Several of the teachers requested that it be printed in the newsletter, saying that they found it a very inspirational introduction. What follows is the transcript of that introduction.

When I first heard Vicky say, ‘you are the colours you choose and these reflect your being’s needs’ I did not think it was very important. I thought it may be some clever phrase, clever idea, not particularly deep or important. Over the last seventeen years, I have come to realize that this phrase says much about understanding Aura-Soma. It does not say you are a little bit like the colours you choose, or your are nearly like the colours you choose, or you are approximately similar to the colours you choose. What it says is you “are” the colours you choose. This means that there is no difference between what you are and the colours you choose. There is no separation between the colours you choose and what you are. What does that actually mean? The quality of the consciousness that perceives the colours that they identify with, is the same as the nature of that consciousness itself.

When we make a colour selection, we identify ourselves as a particular quality of consciousness, this is something important in the understanding of Aura-Soma.

What is the basis of Aura-Soma and of Vicky Wall having said this remark? It is not just an Aura-Soma idea, it is as idea which goes through many of the ancient wisdom systems. It goes through the Tibetan Book of the Dead, the Bardo Thodol, it explains about what happens to consciousness as it leaves physical from and begins to experience itself, independent of physical sensory perception. It describes consciousness in relation to the manifestations of colour and light. In other words, if you do not have a body, then you do not have eyes to see, which means that you do not have the sensory apparatus which you would link to visual stimuli, and yet, according to this ancient Tibetan work, consciousness, independent of these physical senses, still perceives colour as part of its experience of itself, a point important in relation to the idea of ‘you are the colours you choose’. What it implies is, that in the choosing, the colour selection, the recognition of your own colours, you are entering into a relationship with the consciousness that goes beyond sensory experience.

In the Egyptian book of the Dead, the Egyptians describe the journey of the soul to the other world in terms of colour and light. The Mayans did the same thing in the Mayan Codices, also within Christian Mysticiam there is the same phenomena. In ‘the Dark Night of the Soul’ by St John of the Cross, is the description of the journey of the soul, independent of sensory experience, described as a journey of colour and light. If all of the ancient wisdom systems pose the same theory, then one must presume there is the possibility of an objective reality to consciousness experiencing itself in the form of colour and light.

What happens when somebody looks at the one hundred and three different colour combinations of Aura-Soma? They are assessing themselves in relation to the subtleties of colour and light. Defining themselves in relation to the nature of the consciousness that is contained within them, independent of their sensory apparatus.

What makes the difference between one person and another selecting a particular colour or being identified with a particular colour? What are the factors that produce those differences? In Aura-Soma, one aspect we define that determines the difference between quality of consciousness as factors, are what in the East are called Karma and Dharma. The fact that we use two Sanskrit words to describe these two phenomena is because they describe more of the phenomena simply.

Karma has to do with the seeds that have been planted in the past that have and inevitable consequence in the present. Karma is also what we are planting now that is going to have an effect on the future. In other words, Karma has to do with the way we plant what we are planting and also why we plant what we plant and the nature of what has been planted.

There are many factors and conditions which influence what is called the karmic pattern. A good feeling, a good intention that is really felt and experienced now, can have a repercussion for who you are going to be in the future. Equally, what you are experiencing now in relation to the quality of thoughts, feelings, body awareness and awareness in general, has its origins in the past. Quite simply, you can say that whatever you think, whatever you feel or are experiencing, has had its origins in the past, otherwise you would not be experiencing it now, in the present. This also has to do with not only the conditioning in the past, having the repercussions on the conditions in the present, but also the way in which these conditions manifest themselves.

When a soul incarnates into physical form, it brings with it certain things that then enters into the genetic situation in which it is about to incarnate. The genetic circumstances already have particular ingredients which interlock or mesh with the seeds of the consciousness of the soul that is coming in to the midst of those conditions.

This idea goes beyond that we just choose our parents, there is a match from the consciousness of the soul of the person that is entering into the genetic circumstance of the mother and the father and in those circumstances the possibility for what is meant to occur is precise, that is one understanding of what karma is.

Another simple way of expressing it is, whatever we have done right or wrong in the past, influences the way in which we do whatever we do now. Certainly it influences the conditions within which we find ourselves. As a being that we may have been in the past, that being has done certain things in particular ways and that is our present inheritance.

We cannot undo what has been done, but we can come into different relationship with it. The different relationship with what has been done, which creates the conditions that we find ourselves in, that quality, that awareness, change or shift in being, is called Dharma. It is far more related to the way we do what we do, the karmic seeds are going to influence what we are doing and the conditions within which we do what we do. Dharma has to do with the way in which we do what we do and the quality we bring to that situation which has the possibility, through the modification of attitudes towards the conditions, and what we do, of changing the karmic seeds from the past in the present.

Both of these things, Karma and Dharma, influence the quality of the consciousness.

These two dynamic forces also influence the quality of consciousness in relation to its appearance in relation to colour. The conditions of the past, the karmic circumstances, the way in which the Dharma has been integrated within the life, will effect the colour selection. Say you feel a particular attitude, that is a consequence of the karmic patterns of the past, then you have the possibility of either identifying with that or nor identifying with it. I feel this, I feel that, I think this, I think that and you are identified with it. What is the other alternative? There is thinking, there is feeling but there is no ‘I’ that grabs hold of it and says this is me and mine. Simply then that is an aspect of the difference between karma and dharma.

You could define it simply then, as identification. The more you are identified, the more you are reaping the karmic patterns and planting the seed of karma for the future. The less you are identified, the more you are clear that what is passing through and what is happening on the stage of yourself and what is happening in the movie theatre of the thinking and the feeling is not something that is you, but is more to do with something that is just going on and you are not identified with it, all you are doing is seeing it happening. That is conceptually, more to do with dharma.

Regardless of what is happening and whether you are identifying with it or not, the quality of consciousness has to do with karmic seeds or conditions that have arisen in the past that are being experienced in the present, that manifest as the type of consciousness that is the basis for your experience, the actual quality of the colour, the differences in the way in which the manifestation of colour occurs, depends upon the karma and dharma factor within the individual being.

There are two reasons why there can be dis-identification. One is not wanting to associate because of painfulness with the conditions one faces, firstly we dis-identify with the thoughts, feelings, body sensation, because the quality of those thoughts, feelings and feeling in the body sense, is such that we do not want to identify.

The other one is dis-identification through relaxation and meditation. As we become calmer and more peaceful, so the quality of thought, feeling and body experience also shifts. That shift in body awareness, feeling or thinking to do with calmness, actually produces the same effect in relation to increase of the factors of light, that influences whether a colour is lighter or darker in relation to consciousness.

In other words, you cannot tell when you look at a pale colour, whether or not that paleness has to do with dis-identification connected with suffering in relation to thinking, feeling or the sensations of the body, or whether it is dis-identification which is more calmness, awareness, relaxation that has come about that reduces dis-identification through an increase in calm.

The paradox of colour and light is that the same quality exits in relation to the pale colours whether or not the causative factors are the same or different.

Another way of saying ‘you are the colours you choose’ is, you are the colours you choose and you cannot avoid who you are by choosing colours that are not you because you can only choose the colours that you are. Eventually you will meet yourself in the mirror of colour, whether or not that is sooner or later, does not matter. If it is sooner then it is likely to be in the context of the 103 different colour combinations of Aura-Soma, if it is later, then it is likely to be when you do not have a body, but inevitably, you will meet yourself in the mirror of colour and light.

(this article from the practitioner newsletter issue 8 –june 2002)

2009年7月29日 The SourceAsia

A Colourful Window to Your Soul

  What can a little bottle of coloured water tell you? You will be surprised! The detailed information and clues about specific areas in your life can be highly transformational. You can receive clear guidance on certain topics that you have left untouched but need to be addressed. The system offers you a simple and effective way to get in touch with what lies beneath.

Different from a card reading, the non-intrusive technique offers a self-selective and very visual approach to wholeness and self-discovery. “Aura-Soma empowers us to take responsibility for our own well-being, using dual colour equilibrium bottles to explore our potential,” says Moon Cheng from The Spiritual Shop in Causeway Bay (the only official distributor in Hong Kong). “The colours represent a mirror that helps us recognize the energies of our being. You are the colours you choose, and they reflect your needs. This is the key premise behind Aura-Soma.”

The colour system is an empowering tool that will guide and enable you to make the right choices. “Aura-Soma helps to remember oneself,” says Go Ming-Oi, who is an Aura-Soma teacher and consultant. “As long as we find out our conditioned patterns then we bring attention, light or consciousness to the situation, so we are able to know which strings to pull or let go of.”

Sofia Chen, who has been an Aura-Soma practitioner for the last seven years, describes it as “a doorway to your subconscious to bring about clarity, awareness and understanding. It helps us to connect with our inner reality and clear the dark issue we are struggling with or simply bring awareness and acceptance to who we really are.”

When you go for a consultation, your practitioner will ask you to choose four bottles from a startlingly beautiful display of 107 bottles. The trained consultant will then interpret your journey through the colour code, whereas the top layer (fraction) stands for the conscious self and what is known, and the bottom fraction represents the sub-conscious or the higher self which may or may not be known. Furthermore, each bottle reflects different aspects, such as personality, gifts, talents, current situation and potential.

1. The first bottle represents your mission and purpose and the potential you have brought with you into life.

2. The second bottle represents your talents and gifts and the challenges you face. It will tell you what you need to improve to access your talent, so your life becomes smoother.

3. The third bottle represents the “here and now”, including relationships and work, and where you stand in relation to your purpose and your challenges from the first two bottles.

4. The fourth bottle represents the future and where you are heading, the energy that you are drawing into your life and the life you want to create for yourself.

Gaining insight and a new perspective on your life’s direction isn’t the only thing that Aura-Soma stands for. After a consultation you can also learn to work with the colours and the essences by applying them to reach a greater understanding of yourself and to become more aware of your current situation. “Use the second bottle first,” recommends Carol Cheung, a senior therapist at The Retreat in Repulse Bay (who was also spot on when she interpreted the bottles in my last session). “That’s the most difficult one, so use it first. After that, use the third one, then the fourth one and then at the end use the first bottle.” The bottles last for about four to six weeks, and they can be applied on the body and the chakras.

“Through the herbal extracts, essential oils and the gem energy inside the bottles, the skin can absorb the essence of the energy and slowly balance oneself,“ says Go.

“There is a clear connection between the colours in Aura-Soma and the chakra system and the many different levels through which the chakras relate,” says Cheng. “The beauty of Aura-Soma is that it can be considered at many levels so apart from an increased feeling of well-being it also offers the opportunity for the growth of consciousness by using the products through the consultation.”

But the beautiful Aura-Soma system contains more than just the equilibrium bottles used during the initial consultation. It carries five core products. The other four include a series of pomanders, quintessences, colour essences and archangel essences, which all help to support one on various levels.

So who should go for a consultation? “Whoever wants to connect with who they really are,” says Chen. “If you want to find out about your inner reality, and if you want to know yourself better, bring clarity and healing to your issues and just simply explore the beauty and mystery of colours, then this is for you.”Vivienne Tang(Article from The Source Asia – by Vivienne Tang)

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